Ujjain India Tourist Attractions

Ujjain is an ancient city of Malwa region in central India, on the eastern bank of the Kshipra River today part of the state of Madhya Pradesh. It is the administrative centre of Ujjain District and Ujjain Division.

In ancient times the city was called Ujjayini. As mentioned in the Mahabharata epic, Ujjayini was the capital of the Avanti Kingdom, and has been the Prime Meridian for Hindu geographers since the 4th century BCE. Ujjain is regarded as one of the seven sacred cities (Sapta Puri) of the Hindus. It is one of the four sites that host the Kumbh Mela (also called the Simhastha Mela), a mass pilgrimage that attracts millions of Hindu pilgrims from around the country. It is also home to the Mahakaleshwar Jyotirlinga, one of the twelve Jyotirlinga shrines to the god Shiva. An ancient seat of learning, Ujjain is the place where Lord Krishna, along with Balarama and Sudama, received his education from Maharshi Sandipani.

Its origin is ascribed to the myth of Sagar Manthan (churning of the primordial ocean to discover the pot of nectar). The story goes that after the nectar was discovered, there was competition between the gods and the demons to have the nectar first so as to attain immortality. During this chase a drop of nectar spilled and fell on Ujjain, thus making the city sacred. According to legend, the river Kshipra that flows across Ujjain is regarded to have originated due to the churning of the gods and goddesses.

Apart from the myths, the city has a long and distinguished history: it has witnessed legendary rulers including the renowned king Chandragupta II, great scholars such as Brahmagupta and Bhaskaracharya, and literary gems like Kalidasa. Also known as Arin, Aryn or Ozein, it was used as the prime meridian by Hindu astrologers, and was placed as the center of the world in numerous ancient world maps. Ujjain is one of seven most holy places for Hindus in India where Varanasi is considered as the holiest of the seven holy cities.

History
The early history of Ujjain is lost in the midst of hoary antiquity. By the 6th century B.C. Avanti with its capital at Ujjaini, is mentioned in Buddhist literature as one of the four great powers along with Vatsa, Kosala and Magadha. Ujjain lay on the main trade route between North India and Deccan going from Mathura via Ujjain to Mahismati (Maheshwar) on the Narmada, and on to Paithan on the Godavari, western Asia and the West. The Northern black polished ware—the NBP as it is often called which is technically the finest pottery of the time, with a brilliantly burnished dressing almost of the quality of a glaze in colour from jet black to a deep grey or metallic blue and iron—found their way to the northern Deccan from the Gangetic plains through Ujjain. The articles of export to western Asia such as precious stones and pearls, scents and spices, perfumes, silks and muslin, reached the port of Brighukachcha from the remote north through Ujjain.

The earliest references to the city, as Avantika, are from the time of Gautama Buddha, when it was the capital of the Avanti Kingdom. Since the 4th century B.C. the city has marked the first meridian of longitude in Hindu geography. It is also reputed to have been the residence of Ashoka (who subsequently became the emperor), when he was the viceroy of the western provinces of the Mauryan empire.

In the Post-Mauryan period, the city was ruled by the Sungas and the Satavahanas consecutively. It was contested for a period between the Satavahanas and the Ror Sakas (devotees of Shakumbari), known as Western Satraps; however, following the end of the Satavahana dynasty, the city was retained by the Rors from the 2nd to the 4th century CE. Ujjain is mentioned as the city of Ozene in the Periplus of the Erythraean Sea, an antique Greek description of sea ports and trade centers in the western Indian Ocean. Following the enthroning of the Gupta dynasty, the city soon became an important seat in the annals of that empire. Ujjain is considered to be the traditional capital of King Chandragupta II, also known as Vikramaditya, at whose court the nine poets known as the navaratna (nine jewels) of Sanskrit literature are said to have flourished.

In the 10th and 11th centuries, Ujjain was a major centre of mathematical and astronomical research. The famous mathematicians who worked there included: Brahmagupta, whose book Brahmasphutasiddhanta was responsible for spreading the use of zero, negative numbers and the positional number system to Arabia and Cambodia; Varahamihira, who was the first to discover many trigonometric identities; and Bhaskaracharya, or Bhaskara II, whose book Lilavati broke new ground in many areas of mathematics.

Ujjain was invaded by the forces of the Delhi Sultanate led by Iltutmish in 1235. Under the Mughal emperor Akbar it became the capital of Malwa.

During the last half of the 18th century Ujjain was the headquarter of the Maratha leader Scindia. Shinde Dynasty (Scindias)were responsible for the development and progress of Malwa and Braj area of Northen India. Nemaji Shinde, Shrimant Ranojirao Shinde, Shambhuraje Shinde (Sabaji), Jayaajirao (I) also known as Jayappa dadasaheb Shinde , Dattajirao Shinde, Jyotiba Shinde, Tukajirao Shinde, Shreenath Madhavji Shinde, Jankojirao (II), Anandrao Shinde, Kedarji Shinde, Manaji Shinde, Daulatrao Shinde, Shrimant Maharani Bayzabai Raje Shinde, Jankoji (III), Maharani Shrimant Tarabai Raje, Shrimant Jayajirao (II) were the rulers who during their regime developed the city.

Shrimant Ranoji Shinde (1731-1745 AD) made many of the temples and ghats which are worshipped today also. That includes

1. Jyotirlingam Shri Mahakaaleshwar Mandir
2. Ram Ghat
3. Mangalnath mandir
4. Harsidhdhi Mandir
5. Sidhha Vat Ghat

The present structure of Jyotirlingam Shree Mahakaaleshwar Mandir was built by the Srimant Raanojirao Shinde Maharaj Scindias in 1734 AD. Further developments and management was done by Shreenath Mahadji Shinde Maharaj (Mahadji The Great) also known as Madhavrao Shinde the First (1730–12 February 1794) and Srimant Maharani Bayzabai Raje Shinde (1827–1863).

Shrimant Bayzabai Shinde reconstructed the Gopal Mandir in the later half of 19th Century, which was originally built by Shreenath Mahadji Shinde in 1768 A.D.

In the regime of Maharaja Shrimant Jayaajirao Saheb Shinde Alijah Bahadur until 1886, major programs of the then Gwalior Riyasat used to be held at this mandir. After Independence the Dev Sthan Trust was replaced by the municipal corporation of Ujjain.The Scindias later established themselves at Gwalior, and Ujjain remained part of Gwalior state until Indian Independence in 1947. Gwalior state became a princely state of the British Raj after the Maratha defeat in the Third Anglo-Maratha War, and Gwalior, Ujjain, and the neighboring princely states were made a part of the Central India Agency. After Indian independence, the Scindia ruler of Gwalior acceded to the Indian Union, and Ujjain became part of the Madhya Bharat state. In 1956 Madhya Bharat was merged into the Madhya Pradesh state.

Kumbh MelaMaha Kumbh is the largest religious congregation on earth. History of this festival is given in holy scripture Bhagavata Purana.It is said that when demons become powerful and demigods(in charge of material administration)become too weak than Lord Brahmä and Lord Shiva advice them to pray to the supreme personalty of Godhead Lord Vishnu. Ujjain is one of the holy cities where this event is organised and next kumbh mela will be held in year 2016.

TransportUjjain is well connected with rest of India by road and rail, but there is no airport in the city.The closest airport is in Indore and the distance between Indore and Ujjain is 52 Km.

By trainUjjain has direct trains for all the major cities of India, though some are very inconvenient and it's better to break journey from Bhopal. From Bombay "Awanitka express"(daily) and "Pune-Indore" express (thrice in week), from New Delhi "Hazarat Nizamuddin Intercity Express" and from Bangalore "Jaipur Mysore Express" are a few good leads.no train from nagpur direct.

By car
Ujjain is connected to nearby towns with very good roads compared to the rest of Madhya Pradesh. It is 52 km from Indore along the NH 3 toll road, and it takes less than an hour to cover the distance. Indore is in turn connected by Agra-Mumbai National Highway to rest of the India.

The drive is scenic and punctuated by small villages on either side of the road. Stop by on the way to enjoy fresh guavas and corn. Its a must. it is a 4-lane highway with smooth drive. travel time is around 1 hr.

Ujjain Tourism Places

Mahakaleshwar - The presiding deity of time, Shiva, in all his splendour reigns eternal in Ujjain. The temple of Mahakaleshwar, its shikhara soaring into the skies, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with past traditions. At the temple, you will be surrounded by hawkers and hard-sellers. Usually, one is not required to wait in the queue to offer prayers at the shiva jyotirling. However, the temple is crowded on weekends, including Mondays - queues can take up to 3 hours and move at a slow pace.Once at the garbh of the temple, which is where the main jyotirling is situated, you are not pushed (like at other temples). You can wait as long as you like to get a good view of the jyotirling.

Kal Bhairava - The worship of the eight Bhairavas is a part of Saivite tradition and the chief among them is Kal Bhairava, believed to have been built by King Bhadresen, on the banks of the Shipra. There is mention of a Kal Bhairva temple in the Avanti Khanda of the Skanda Purana. Worship of Kal Bhairava is believed to have been a part of the Kapalika and Aghora sects. Ujjain was a prominent centre of these two sects. Even today, liquor is offered as a part of the ritual to Kal Bhairava Beautiful paintings in the Malwa style once decorated the temple walls, only traces of which are visible.
Bade Ganeshji Ka Mandir - This temple situated above the tank near the Mahakaleshwar temple, enshrines a huge artistic sculpture of Ganesh, the son of Shiva. An idol of this size and beauty is rarely to be found. The middle of the temple is adorned by an idol of the pancha-mukhi (five faced) Hanuman. There is provision for learning of Sanskrit and Astrology in the temple.
Chintaman Ganesh - The temple is built across the Shipra on the Fatehabad railway line. The Ganesh idol enshrined here is supposed to be swayambhu - born of itself. The temple itself is believed to be of considerable antiquity. Riddhi and Siddhi, the consorts of Ganesha, are seated on either side of Ganesha. The artistically carved pillars in the assembly hall date back to the Paramara period. Worshippers throng to this temple because the deity here is traditionally known as Chintaharan Ganesh meaning "the assurer of freedom from worldly anxieties".
Pir Matsyendranath - This is an extremely attractive spot on the banks of the Shipra quite close to the Bhartihari Caves and the Gadkalika Temple. It is dedicated to the memory of one of the great leaders of the Natha sect of Saivism-Matsyendranath. Since muslims as well as the followers of the Natha sect call their saints 'pir', the ancient site of Pir Matsyendranath is venerated by both. Excavations at this site have yielded some antiquities which date back to the 6th and 7th century BC.
Bhartrihari Caves - These caves are situated just above the bank of the Shipra near the temple of Gadkalika. According to popular tradition, this is the spot where Bhartrihari, who is said to have been the step brother of Vikramaditya, lived and meditated after renouncing worldly life. He is believed to have been a great scholar and poet. His famous works, Shringarshatak, Vairagyashatak, and Nitishatak, are known for the exquisite use of the Sanskrit meter.
Kaliadeh Palace - Situated on the banks of the Shipra, the island-like site immediately conjures up the natural beauty of ancient Ujjain which poets down the ages have waxed lyrical. The glorious landscape of the flowing river on both sides of the palace and the man-made tanks and channels, with water gurgling through them, provide a spectacular backdrop to the imposing building. The central dome of the palace is a beautiful example of Persian architecture. Two Persian inscriptions found in one of the long corridors of the palace record the visits of Emperor Akbar and Jehangir to this palace. The palace was broken down in the time of the Pindaris and was restored by Madhav Rao Scindia in 1920 to its present glory. The Sun Temple was also restored by the family.
Durgadas Ki Chhatri - This distinctive monument glows like a small jewel in the surrounding lush landscape. Vir Durgadas earned a secure niche for himself in the history of Marwad by his undaunting, selfless service to the State. He fought for the independence of Jodhpur after the death of Maharaj Jaswant Singh and helped Ajit Singh to ascend the throne against the wishes of Aurangzeb. Durgadas died at Rampura in 1718, and his funeral rites were performed according to his wishes on the banks of the Shipra. The rulers of Jodhpur had built the chhatri to consecrate his memory. This beautiful structure, built in the Rajpur style of architecture, houses a statue of Durgadas which crumbled down.
Harsiddhi Temple - This temple occupies a special place in the galaxy of ancient sacred spots of Ujjain. Seated between the idols of Mahalaxmi and Mahasaraswati, the idol of Annapurna is painted in dark vermilion colour. The Sri Yantra, the symbol of power or shakti, is also enshrined in the temple. According to the Shiva Purana, when Shiva carried away the burning body of Sati from the sacrificial fire, her elbow dropped at this place. There is an interesting legend in the Skanda Purana about the manner in which the Goddess Chandi acquired the epithet of Harsiddhi. Once when Shiva and Parvati were alone on Mount Kailash, two demons called Chand and Prachand tried to force their way in. Shiva called upon Chandi to destroy them which she did. Pleased, Shiva bestowed upon her the epithet of 'one who vanquishes all'. The temple was reconstructed during the Maratha period and the two pillars adorned with lamps are special features of Maratha art. These lamps, lit during Navaratri, present a glorious spectacle. There is an ancient well on the premises, and an artistic pillar adorns the top of it.
Siddhavat - This enormous banyan tree on the banks of the Shipra, has been vested with religious sanctity as the Akashyavat in Prayag and Gaya, Vanshivat of Vrindavan and the Panchavata of Nasik. Thousands of pilgrims take a dip in the Shipra from the bathing ghat built here. According to one tradition, Parvati is believed to have performed her penance here. It used to be a place of worship for the followers of Natha sect. One legend has it that some Mughal rulers had cut off the Banyan tree and covered the site with iron sheets to prevent its roots from growing. But the tree pierced the iron sheets and grew and flourished. The little village of Bhairogarh near Siddhavat is famous for its tie and dye painting for centuries. In ancient times when trade with other countries flourished, exquisitely printed cloth from Bhairogarh used to find its way to Rome and China.
Sandipani Ashram - The fact that ancient Ujjain apart from its political and religious importance, enjoyed the reputation of being a great seat of learning as early as the Mahabharata period is borne out by the fact that, Lord Krishna and Sudama received regular instruction in the ashram of Guru Sandipani. The area near the ashram is known as Ankapata, popularly believed to have been the place used by Lord Krishna for washing his writing tablet. The numerals 1 to 100 found on a stone are believed to have been engraved by Guru Sandipani. The Gomti Kunda referred to in the Puranas was the source of water supply to the ashram in the olden days. An image of Nandi, belonging to the Shunga period, is to be found near the tank. The followers of Vallabha sect regard this place as the 73rd seat of the 84 seats of Vallabhacharya where he delivered his discourses throughout India.
Gadkalika - Situated about 2 miles from the city of Ujjain, the deity in this temple is believed to have been worshipped by Kalidasa. The legend goes that he was an idiot and it is by his devotion to the goddess Kalika that he acquired great literary skills. Emperor Harshavardhan had this temple renovated in the 7th century AD. There is further evidence of renovation during the Paramara period. The temple has been rebuilt in the modern times by the erstwhile Gwalior State.
Mangalnath - This temple is situated away from the bustle of the city and can be reached through a winding road. The temple looks upon a vast expanse of the Shipra waters and fills the onlooker with an indescribable sense of peace. Mangalnath is regarded as the birth place of Mars, according to the Matsya Purana. In ancient times, it was famous for a clear view of the planet and hence suitable for astronomical studies. Mahadev or Shiva is the deity which is worshipped in the temple of Mangalnath.
Gopal Mandir - This huge temple is situated in the middle of the big market square. It was constructed by Bayajibai Shinde, the queen of Maharajah Daulat Rao Shinde in the 19th century. It is a beautiful example of Maratha architecture. The sanctum sanctorum is inlaid with marble and doors are silver plated. The door in the inner sanctum is said to have been carried to Ghazni from the Somnath temple and from thence by Mahmud Shah Abdali to Lahore. Mahadji Scindia recovered it and now it has been installed in this temple.
Navagraha Mandir (Triveni) - Situated on the Triveni Ghat of the Shipra, the temple is located away from the old site of Ujjaini town. It is dedicated to the nine planets, attracts large crowds on new moon days falling on Saturdays. Its religious importance has increased in recent years though there is no known reference to it in the ancient texts.
The Vedha Shala (Observatory) - Ujjain enjoyed a position of considerable importance in the field of astronomy. Great works on astronomy such as the Surya Siddhanta and the Panch Siddhanta were written in Ujjain. According to Indian astronomers, the Tropic of Cancer is supposed to pass through Ujjain. It is also the fist meridian of longitude of the Hindu geographers. From about the 4th century BC, Ujjain enjoyed the reputation of being India's Greenwich. The observatory extant today was built by Raja Jai Singh (1686-1743), who was a great scholar. He translated the works of Ptolemy and Euclid into Sanskrit from Arabic. Of the many observatories built by him at Jaipur, Delhi, Varanasi, Mathura, and Ujjain, the one at Ujjain is still in use actively. Astronomical studies are conducted through the Department of Education and the ephemeris is published every year. There is a small planetarium and a telescope to observe the moon, Mars, Jupiter and their satellites. The observatory is also used for weather forecasts.
Vikram Kirti Mandir - Established on the occasion of the second millennium of the Vikram era, as the cultural centre to perpetuate the memory of Vikramaditya, the Vikram Kirti Mandir houses the Scindia Oriental Research Institute, an archaeological museum, an art gallery and an auditorium. The Scindia Oriental Research Institute has an invaluable collection of 18,000 manuscripts on various subjects and runs a reference library of important oriental publications. Rare manuscripts in Prakrit, Arabic, Persian and other Indian languages cover a wide range of subjects from Vedic literature and philosophy to dance and music. Palm leaf and bark leaf (Bhurja Patra) manuscripts are also preserved in this institute. Apart from an illustrated manuscript of Shrimad Bhagavata in which actual gold and silver have been employed for the paintings, the Institute has a rich collection of old paintings in the Rajput and Mughal style. The museum also exhibits a rich array of images, inscriptions, copper plates and fossils discovered in the Narmada valley. A huge skull of a primitive elephant is of special interest.
Vikram University - A famous centre of learning in the past, Ujjain continues to uphold that tradition. The establishment of the Vikram University in 1957 was an important landmark. Situated on the Dewas Road, this university plays a significant role in the literary and cultural activities of the city.
Kalidasa Academy - This academy was set up in Ujjain by the Government of Madhya Pradesh to immortalize the memory of the great poet dramatist-Kalidasa, and to create a multi-disciplinary institution to project the genius of the entire classical tradition, with Kalidasa as the apex, enable research and study in Sanskrit classical and traditional performing arts, and facilitate its adaptation for contemporary stage in different cultural settings and language groups. The Academy complex consists of a theatre, museum, library, lecture and seminary halls, mini stage for rehearsals, research facilities for scholars, and a large open air theater.
Ram Janardhan Temple, Ram Ghat, Harihara Teertha, Mallikarjuna Teertha, Ganga Ghat, Bohron Ka Roja, Begum Ka Maqbara, Bina Neev Ki Masjid, Maulana Rumi Ka Maqbara, and Digambara Jain Museum are some of the other prominent places of interest in Ujjain.
Sandalwala Building - This masterpiece was created in 1925 by Fida Husain Abdul Husain Sandalwala. The architectural marvel stands on R.P. Bhargav Marg of Ujjain, it was built by the artisans of Ujjain and Jaipur. From inside the building looks more like a Palace and is an Landmark in itself. Currently families of Mr. Fida Husain Sandalwala son of Late Asger Ali Sandalwala, Mr. Anis Sandalwala son of Late Abdul Husain Sandalwala & Mr. Firoz Sandalwala son of Late Inayat Husain Sandalwala are residing in the building.